![]() See the original scan at Refuting Deobandi Mufti: Part 3 at this link ![]() Phir yê ke âp kî dhât muqaddasa par `ilm-e-ghayb kâ hukm kiyâ jânâ agar be qawl zayd sahîh hô tô daryâfat talab amri yê hê ke us ghayb se murâd ba`z ghayb hê yâ kul ghayb agar ba`z `ulûm ghaybiyya murâd hê tô is mê Huzûr hi ki kyâ takhsîs hê AYS `ilm-e-ghayb tô zayd-o-`amr-o-balke har sabî-o-majnûn balke jamî`Haywânât-o-bahâhum ke liye bhi Hâsil hê kayûn kê har shakhs kô kisî ne kisî aysî bât kâ `ilm hôtâ hê jô dusrê shakhs se makhfi hê) “And then, if it is correct to attribute the knowledge of the unseen (ilm ghayb) to be possessed by Rasulullah sallallahu ‘alaihi wasallam, as Zayd says, then it remains to be asked, which one he ( the questioner) refers to.?Is it only a ‘part’ of it (baáĎ) or ‘complete’ if he refers to’part’, then what is extraordinary about Rasulullah in possessing it? Such knowledge of unseen is also possessed by all and sundry (Zayd, Amr) even infants, lunatics and all the animals and quadrupeds. In this book, he has compared the knowledge of Rasulullah sallallahu ‘alaihi wasallam or to show its size or smallness to madmen and animals and has said there is nothing unique to Rasulullah sallallahu ‘alaihi wasallam regarding this knowledge. In 1319 AH, Mawlānā Ashraf Ali Thanwi answered a question regarding ‘Ilm-e-Ghayb and published it as Hifzul Iman.
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